海德格尔与生命哲学——一种基于“存在论”的历史性考察

世界的地位，亦即自身是在其自身世界、共同世界和周围世界的关联中成其所是的，而这些经验方向的意义，归根到底，就是一种植根于自身世界的历史意义。海德格尔提出必须赢得现象学的“看”，我们真正要看到的不是被传统哲学所断然划开的不同领域，而是那种事实性的生命经验的完满性，这种经验必然只有在它自己历史地生存着的自身中才能看到。我们所要赢获的那种源初的被给予性，一定是来源于本己的生存现象，而且必然与事实性的生命经验息息相关。所以，海德格尔才会这样说：“这种实际性的、实行历史性的生命、亦即在自身的有所关心的自身居有之方式这个难题所具有的实际方式中的实际生命，源始地乃属于实际的‘我是（我在）’的意义。”
[参考文献]
[1]海德格尔，存在与时间[M]．陈嘉映、王庆节译，熊伟校，北京三联书店，1987．
[2]海德格尔，路标[M]．孙周兴译，北京：商务印书馆，2001．

Heidegger and Life Philosophy
——A Historical Investigation Based on NLOntology"
LU Yun - kun, JI Xing - jiang
(Yunnan University, Kunming, 650091, Yunnan, China)
Abstract: "Life" is a keyword in early Heidegger´s philosophy. In order to establish his own concept of life, Hei-degger struggled against the prevalent ancl influential concept of life in the philosophy of life, revealing the essentialfaults in the popular understandings of life. Finally, he established the basic content of his concept of life.. Accord-ing to Heidegger, the chief drawback of life philosophy was that life was merely taken as the relat/onsFup with differ-ent encls, norms and ultimate values, which were certain. Heidegger´s proposal of his concept of existence owed tohis critique of´ the concept of´Iife in life philosophy. It is the dimension contained in the concept of existence thatshows the fundamental element in Heidegger´s Phenomenology.
Key words: Heidegger in early periocl; life philosophy; Jaspers; existence; formal indication
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