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庄子的死亡哲学


亡观,不仅具有人生观和价值观的意义,而且具有世界观和本体论的意义。庄子阐述的死亡观,和他的“齐物论”的世界观和玄道本体论就是一体的。庄子用安时处顺法解决困扰精神世界深层的死亡问题,从养生学来说,实在是精神养生的一个典范。从哲学来说,在中国哲学史上,对死亡作哲学思考虽然并非自庄子始,但他对死亡问题的重视和论述的深度,则是独树一帜的。
庄子开创的死亡哲学的研究,后世将其荒废了。我们今天研究道家哲学,应将死亡哲学的研究深入下去。
[参考文献]
[1]中国哲学史[M].上海:商务印书馆,1995.
[2]卢梭,忏悔录[M].北京:人民文学出版社,1980.
[3]马克思恩格斯全集(第40卷)[M].北京:人民出版社,1998
Chuang - Tzu´s Philosophy of Death
ZHANG Shang - ren
(Guangdong Institute of Public Administration, Guangzhou, 510631, Guangdong, Cruna)
Abstract: In the philosophical history at home and abroad, death has always been an impoflant topic. Chuang -Tzu is the pioneer in the studies of death philosophy in China. It was once believed that Chuang - Tzu tended to bepessirrustic and nihilistic in life. Actually he interpreted death from the perspective of "Taoist" ontology, reflectingon the individual´s life and death in the continuance of human being generation after generation. Chuang - Tzuheld that one could not properly face death unless one harbored a proper attitude toward life, as reveal_ed in hisideas of "the death of the heart" and "being dead though alive." In other words, only when one understands lifecan he meet with death in a proper attitude or one understands the value of life only when he understands deathproperly. Reflections on death from the philosophical perspective will promote the transcendence over natural life.Chuang- Tzu´ s philosophical ideas of death mean to promote a deeper understanding and eventually a control of life .
Key words: Taoism; philosophy; life; death 《庄子的死亡哲学(第4页)》
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